德者,得也:儒家"行道有得于心"与道家"物得以生"的两条岔路 Virtue as What is Received: The Confucian "G
德者,得也:儒家"行道有得于心"与道家"物得以生"的两条岔路Virtue as What is Received: The Confucian "Gaining the Way in the Heart" and the Daoist "All Things Receive...
德者,得也:儒家"行道有得于心"与道家"物得以生"的两条岔路Virtue as What is Received: The Confucian "Gaining the Way in the Heart" and the Daoist "All Things Receive...
第38章——[上德不德] 老子认为,道德是自然的、最高的;失去自然存在的道德,才有了人为规定的仁义礼。人类要效法自然,才能得到灵感、真知。本章关键在要效法自然的道德,抛弃人文的...
第38章——[上德不德] 老子认为,道德是自然的、最高的;失去自然存在的道德,才有了人为规定的仁义礼。人类要效法自然,才能得到灵感、真知。本章关键在要效法自然的道德,抛弃人文的...